Talmud su I Cronache 17:78

“Students can go to study Torah for thirty days without their wives’¹⁷⁵Addition to the Mishnah text. permission.” Therefore, with permission even longer¹⁷⁶The Babli agrees, 61b/62a.. Rebbi Samuel bar Naḥman in the name of Rebbi Joḥanan: “He sent them to the Libanon, ten thousand per month.¹⁷⁷1K. 5:28.” Rebbi Abin said, the Holy One, praise to Him, preferred being fruitful and multiplying over the Temple. What is the reason? “One month they would be in Libanon, two months each in his house.”¹⁷⁸The Babli, 62a, is explicit that R. Joḥanan requires a student who leaves his house for study to make up for it and spend double the time with his wife. Rav said, “the one entering and the one leaving, month for month for all months of the year.¹⁷⁹1Chr. 27:1, speaking of all watches in the service of the king. The interpretation is that each watch served for six months each year, one month at a time. Rav will require a student to spend only one month with his wife for every month away. In the Babli, R. Joḥanan rejects this argument since the king’s servants were well paid and absences for money-making purposes follow different rules.”

There is no generation without scoffers. What did the hooligans of that generation do? They went to David’s windows and said to him: David, when will the Temple be built, when will we go to the Eternal’s house³⁵⁸Knowing that he could not build it.? But he said, even though they intend to enrage me, it comes over me that I am happy, I enjoy it when they say to me: let us go to the Lord’s house³⁵⁹Ps. 122:1.. When your days will be complete to go to your fathers³⁶⁰1Chr. 17:11. The quote in Berakhot is influenced by 2S. 7:12.; Rebbi Samuel bar Naḥman said, the Holy One, praise to Him, said to David: `I am counting full days for you, I am not counting missing days for you³⁶¹This is one of the blessings bestowed on Israel at Sinai (Ex. 23:26) that the Just will live complete years, as in fact Moses died on his 120^th birthday. The actual age of David is never mentioned.. Will not your son Solomon build the Temple to sacrifice? Law and justice that you are upholding is more to my liking than sacrifices.’ What is the reason? Upholding justice and law is preferred by the Eternal to sacrifice³⁶²Pr. 21:3..

Did not Rebbi Ḥiyya state, “nobody could sit in the Temple courtyard except kings of the Davidic dynasty”²⁴⁷Babli Yoma 25a,69b, Soṭah 40a, Tamid 27a, Sanhedrin 101b; Yerushalmi Yoma 3:2, Soṭah 7:7.? And Rebbi Immi said in the name of Rebbi Simeon ben Laqish, even the kings of the Davidic dynasty could not sit in the Temple courtyard. Explain it that he leaned on the wall as if sitting. But is it not written, King David came and sat before the Eternal²⁴⁸1Chr. 17:16., etc.? Rebbi Ayvo bar Naggari said, he concentrated²⁴⁹Since in Mishnaic Hebrew יִשׂוּב דַּעַת means “concentration”. for prayer.